Dua to get rid of hellfire

 

"The Battle of Badr: The Defining Moment of Early Islamic History"

The Skirmish of Badr occurred on the seventeenth of Ramadan, two years after Prophet Muhammad ﷺ moved to Madinah. 14 partners were martyred in the fight. The skirmish of Badr was the most significant and the primary significant fight the Muslims battled. The Muslim armed force, which numbered around 313, confronted a multitude of 1000 of the Quraysh, through the assistance of Allah the Muslims arose successful.

seventeenth of Ramadan is the day Skirmish of Badr occurred, the absolute first clash of Islam [2AH]. The most significant illustration clash of badr shows us is that Allah is equipped for making the unthinkable conceivable and that force of dua can beat any obstacle in your life.

Allow me to paint a scene for you...

It was the evening of Badr and keeping in mind that everybody was resting. Rasool Allah ﷺ remained before Allah crying the entire evening making dua to Allah to allow him and his friends triumph.

The battle was between 313 Muslims against 1000 men.

While the military was dozing, Abu Bakr (ra) protected the tent of rasool Allah ﷺ as he implored the entire night for the triumph of Muslims. We know his dua was acknowledged and Muslims won.

Yet, what dua did he make?

How could he make dua?

Take a gander at the strong dua he made

He said ❝O Allah, on the off chance that you obliterate this little gathering of men (313 men) nobody will love You ever again!❞

He cried such a lot of that Abu Bakr (ra) held his hand and said "this is adequate" meaning you have cried a great deal and you have taken care of your business. Allah won't frustrate you. He was supporting his companion and his prophet.

Rasool Allah ﷺ called upon Allah crying and vulnerable to concede his 313 men and likewise his whole Ummah opening, triumph and wellbeing. His dua was so strong Allah sent down heavenly messengers as support to help the Muslims.

📖 ❝[Remember] when you told the adherents, "Is it not adequate for you that your Ruler ought to build up you with 3,000 holy messengers sent down?

Indeed, on the off chance that you stay patient and aware of Allah and the foe happen upon you [attacking] in rage, your Ruler will support you with 5,000 holy messengers having marks [of distinction]

Also, Allah made it not besides as [a sign of] great greetings for yourself and to console your hearts in this manner. Furthermore, triumph isn't besides from Allah , the Lifted up in May, the Shrewd - ❞

{Surah Al Imran 3: Refrains 124-126}

Envision heavenly messengers running your life for security and for a dua to work out as expected in light of how genuine your call was and how profoundly you confided in Allah to satisfy it.

Our Ummah in the entirety of it's magnificence is a confirmation and substantial evidence till this day to the dua made at Badr - quite a while back!

Today large numbers of us are in our very own clashes of badr.

So many of us are making dua for rizq, we have a marriage emergency - the battle to get hitched and remain wedded, our friends and family are hospitalized or determined to have hazardous illnesses, families are broken and connections have gone bad, many have been attempting to have kids for quite a long time, Muslim men and families are in profound obligations, our childhood is leaving Islam and there is a dependence emergency to haraam components we overlook.

We are all in a front line of sorts.

On the off chance that you are broken and we all are here and there cry before ALLAH Al Kareem Al Raheem. Crying is a wellspring of recuperating. Cry to Allah with brokenness, tawakkul, iman and unflinching conviction that He (azza wa jal) is equipped for opening for the most part, every entryway of gift for you.

Allah is fit for giving you openings, gifts and award you all that you want and afterward some more.

Never control your tears, they fill a need.

Crying mends us.

Tears are shipped off mend us.

Stand in tahajjud and cry your feelings of dread out to Allah. Also, know with complete yaqeen that Allah is completely fit for sending runs of holy messengers to make your duas materialize too. Converse with Al Wadud (The Most Cherishing) and cry infront of Al Wali (The Safeguarding Companion). He will mend you and award you your profound longing.

🤲 May Allah award us tawfeeq to cry infront of him, to cry tears expecting His kindness and help and mellow our hearts with eeman that never question His declaration - Allahumma ameen!

Ramdhan Poem

 بسم الله الرحمن الرحيم

رمضان کا چاند ديکھ کر ، دل خوش ہوتا ہے
لب پر دعائوں کے سونگھے ، عبادتوں کا موسم آتا ہے

رحمتوں کی بارشوں سے ، تائیدِ تقویٰ ملتی ہے
سیہوں سے نکلتی دعا ، آسمانوں تک پہنچتی ہے

مومن دل کی آرزو ہے ، اپنی تقصیروں سے بچنا
رحمتِ الہیٰ ہر گز نہیں ، مغفرت کا دروازہ کھلتا ہے

بھول کر دنیا کے غموں کو ، محمد ﷺ کے دم سے جلنا
عبادت کی راتوں میں ، نہایت خوشی کی جگہ ملتی ہے

رمضان ماہِ برکت ہے ، اس مہینے میں دعائیں کرنا
اللہ تعالیٰ کے قرآن سے ، دل کی شفا ملتی ہے

صحیفۂ عمل پر ، ایمانِ مومن کا نقش پائیں
درود و سلام بھیجیں ، پیغمبر ﷺ کے در پائیں

رمضان کا مہینہ ایک رہبر ہے ، رہنمائی کرتا ہے
خدا کے لئے جو جانے ، وہ انتہائی مبارک ہوتا ہے

ISLAMIC DECORUM

 Islamic decorum, otherwise called adab, envelops many ways of behaving and activities that are viewed as legitimate and conscious in the Muslim people group. These incorporate habits and customs connected with everything from individual cleanliness and dress to associations with others, both inside the local area and beyond it.

One of the main parts of Islamic behavior is the accentuation of tidiness and virtue. Muslims are supposed to keep an elevated degree of tidiness in their bodies, dress, and homes, and to perform custom refinement prior to taking part in specific exercises, like a petition. This incorporates ordinary washing and washing of the hands, face, and feet, as well as keeping up with great cleanliness propensities.

 

One more significant part of Islamic decorum is the accentuation on unobtrusiveness and lowliness in dress and conduct. Muslims are supposed to dress unobtrusively, covering their bodies and abstaining from apparel that is tight-fitting or uncovering. Men are supposed to cover their heads, while ladies are supposed to cover their hair and their whole body, with the exception of their face and hands. Furthermore, Muslims are supposed to stay away from conduct that is pretentious or pompous and to talk and act in a modest and conscious way consistently.

Regard for others is likewise an essential part of Islamic decorum. Muslims are supposed to recognize their elderly folks, guardians, and other power figures, and to treat others with generosity and empathy. This incorporates being amiable and gracious in cooperation with others, abstaining from tattle and defaming, and showing liberality and cordiality to visitors.

One more significant part of Islamic behavior is the accentuation of modesty and accommodation to God. Muslims are supposed to perceive their own restrictions and recognize that all that they have and all that they are comes from God. This incorporates being patient and tolerating preliminaries and troubles and staying away from over-the-top smugness.

Islamic behavior additionally incorporates explicit traditions and practices connected with petition and love. Muslims are supposed to play out the five everyday supplications at assigned times over the course of the day and to follow the legitimate decorum for the petition, like looking toward Mecca and discussing the fitting sections from the Quran. Furthermore, Muslims are supposed to be quick during the period of Ramadan and to give a piece of their abundance to poor people and penniless through the act of zakat.

One more significant part of Islamic decorum is the accentuation of family and the local area. Muslims are supposed to respect and regard their folks, to really focus on their youngsters, and to help and safeguard their local area. This incorporates being associated with regional area exercises and supporting admirable missions, as well as attempting to keep up with harmony and amicability inside the local area.

All in all, Islamic manners envelop many ways of behaving and activities that are viewed as legitimate and conscious in the Muslim people group. These incorporate keeping up with neatness and immaculateness, unobtrusiveness and modesty in dress and conduct, regard for other people, lowliness and accommodation to God, following explicit traditions and practices connected with petition and love, and underlining family and the local area. By following these standards, Muslims can develop a feeling of honesty and ethical quality in their lives, and keep an association with their confidence and their local area.